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Philosophy Pyschology Spiritual

What the Call in Mythology Means to Your Life Now

When you follow your calling, when you listen to what your soul is telling you you are here for, when you follow that “Theseus” thin thread out of the Labyrinth to the T, then the whole universe opens up and comes to your aide, and a magical track opens up that automatically takes you where you need to be, and the things you need to fulfill your destiny come to you automatically. Life becomes effortless simply by making a decision to say ‘yes’ to your calling which is more often than not, not respected by the outside world, and that’s one of the first hurdles.  

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Philosophy Spiritual

The Symbolic Meaning of the Belly of the Whale

The Beatles are metaphorical for the “belly of the whale” motif in mythology. I never realized it myself until I read “Anthology” and realized that they had spent almost 2.5 years in Hamburg playing 8 hours a day, 7 days a week. Now this isn’t literally true. They did have breaks. They definitely went home many times for breaks, but the most important aspect is that it is psychologically true. Apparently the clubs were physically below the street level, like walking down into a subway, and I do remember a compadre of theirs saying, “We’d go down their and wouldn’t come for air for a week.” Now this obviously is not literally true. But one understands the psychological, metaphorical implication: giving yourself over to something completely. That’s the idea of the belly of the whale motif in mythology. Even the the locals of the Cavern Club in Liverpool seemed to be stunned by the transformation of the post Hamburg Beatles. That’s the central idea of the “Belly of the Whale” motif. It’s exactly analogous to the idea of the male initiatory experience: You go in one person and come out the other side with a completely transformed consciousness. All mythology, as Joseph Campbell said, is about the transformation of consciousness.

I’d say there are two main aspects to the Belly of the Whale symbolism and they are psychologically connected although in the world express themselves in two different ways: 1) As noted above with the Beatles is the aspect of a career. The way to get to the top is complete emersion, giving yourself over to it completely, allowing yourself to be “swallowed up.” This is the appropriate attitude for a young person, say 20-30, deciding on their career. They have to know the irony that this immersion, once a decision has been made, will free them, not confine them, as long as it’s their true calling, not someone else’s.

2) Is more metaphysical in the sense primarily of acceptance. The trash compactor scene from Star Wars comes to mind. If you just take the literal, mechanical view of nature, then its all about a group of adventurers who are most certainly going to die in a horrible way. At best their chances are 50/50. But what in the deepest sense does this scene really mean?

Update 6/13/20: I realized as I was watching a lot of music production videos on Youtube, and as their algorithm keeps bringing you more, I realized that the amount of content I could watch on this subject is nearly endless. And then I realized, that’s it! You keep at something non-stop until you break through to another level. The irony is its your laser-like focus on one subject that opens up the entire world to you.

Now, I would say there is at least one caveat: whatever that subject is, I think it needs to be your true soul’s calling. In other words, if your only reason for doing it is to get rich and famous, it still might work, but there’s something lost in translation. And the whole process will not be fun. If it is your true soul’s calling, then it will be feeding you the whole way in terms of inspiration, joy, and fulfillment, even in this so-called “Belly of the Whale” period in which you are not getting outside attention or rewards. I’d say that’s the test for your true calling: If you feel emotional reward from the act itself, then that’s it. Stephen King and writing is the first thing that comes to mind when I think of this analogy. Especially if you want to be a writer, go watch some of his speeches and interviews on Youtube. He mentions this aspect as being primary.

Categories
Mythology Philosophy Pyschology Spiritual

The Essential Function of Mythology and Religion

It’s to put the psyche in accord with nature. Once a hero begins an adventure he quickly learns he has to let go of his ego thinking and let the quest itself be his guide. In some adventures the hero is humbled (Odysseus, Parsifal, Job, Indra). In others he is completely eaten up or otherwise destroyed (Jonah, Jason). In all of these cases some kind of submission is required to an unintelligible, invisible force. That submission has to be utter (Actual death in the Christ story, and a complete willingness to die in the Buddha—at which moment his fulfillment is activated, and he achieves Nirvana). Yet all the while he is still striving for his goal. Though chaos may blow him all over the place for reasons that don’t seem fair, he somehow maintains his inner acceptance even in the face of the ultimate. And continues to try to move forward. The schizophrenic is the person who does the opposite: He won’t let fate wash over him, won’t let his consciousness transform, and keeps insisting on his ego’s program of control. He can’t accept the cards he is dealt and when the world around him won’t conform to his ego’s desire (which in truth like Jay Gatsby’s can never be fulfilled) he finally refuses to play the game. But that leaves him in a frozen state in which the intensity of suffering only increases until he feels he utterly cannot escape it and finally is left wailing on the ground.
So the hero is representative of a psyche that has learned to accept, submit to, and otherwise come into accord with nature, which is also analogous to his subconscious and as Jung put it, his “undiscovered self.”
Some heroes start out too proud and have to be humbled. Others start out too humble (Al-addin, many peasant types in the Grimm tales, Jack, etc.) And their adventure consists of realizing the diamond glowing inside. The lowly peasant boy, usually the third and youngest child, whom no one else respects either, turns out to be the only one in the kingdom with the courage to defeat the dragon and win the princess. Somehow his willingness to get in the game with the same type of straightforward intent, yet without expectation, and even more crucially without desperation, just like the Buddha’s acceptance under the Bo tree, and the Christ’s acceptance hanging ostensibly, metaphorically from that same tree, activated his superpowers, transformed his consciousness and that of the whole world around him.
Religion is simply when the act of being with these stories, symbols, and rituals, has the same effect on your psyche. The labyrinth is your socially conditioned mind and body. What’s trapped inside is your undiscovered self, your soul. Adriane’s flax thread is symbolic of religion and mythology itself, the song of the soul’s calling. One only has to follow it. The Great Way, as the koan says, has no gate.

Refusal of the call converts the adventure into its negative.

Joseph Campbell

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Uncategorized

What Joseph Campbell Meant by Following Your Bliss

Only work at something, only devote your career/life to something that gives you pleasure in and of itself [even the nitty gritty of the process lights you up] absent money or fame.

Categories
Philosophy

How to Find Your Calling and Follow Your Bliss

“It has to be something you can’t not do.” — Jerry Seinfeld.

“In Tonio Kröger, the young artist moved out of the world of what had to be done. In the Magic Mountain, Hans Castorp stepped away from the world of what had to be done and followed the fascination of his nature. That is the adventure. “
– Joseph Campbell, Collected Works, II.1.7, “Thomas Mann and James Joyce”, ‘Absorbing the Monstrous’, 5:23 mark in the audio lecture.

The key here is to discern what is the fascination of your nature. When you have found that, the “World of What Has to Be Done” simply has to take a back seat. It’s a psychological shift. Doesn’t mean you don’t pay your bills. Doesn’t mean you don’t run your errands or attend social functions, but it does mean those things are no longer your priority. You’re priority is your fascination. You follow that as long and as hard as your inner nature tells you to. And then when the inevitable need to take a break comes, you do your secondary items.
Stephen Cope has a nice phrase: “What lights you up?” I think Bob Proctor says something like “What winds your stem, what gets you jazzed?” And then really it becomes a psychological problem rather than a practical one because when you change your psychology, your consciousness, into one of making your fascination the centerpiece, the most important thing in your life, you initiate your subconscious, the doorway to eternity, and this infinite resource goes to work for you 100% of the time, even when you are running errands, paying bills, or attending social functions. And then everything starts to happen. You’re riding a wave. Your wave.

Update July 5th, 2019:

“I have to admit something about this is calling me.”

I was watching a video about a certain experience in a certain place that someone was having, and I found myself spontaneously saying that out loud. Begin to notice the things that turn you on, that get you jazzed, that wind your stem. Put them in a diary and notice if there’s a commonality there. There is no right answer. It’s whatever your heart is pulling you toward. The secret, and the treasure, and the adventure is tied up in that.

Categories
Philosophy Pyschology Spiritual

The Cure for Fear is Following Your Bliss

“I’ve said in the ‘Hero with a Thousand Faces’ that if you go on your own proper voyage, there will be protection, magical aid to come to protect you. If it’s not your proper voyage, that will be missing, and you’ll be in trouble. But if it’s the voyage of your own spirit and soul and destiny, don’t be afraid. There will come assistance.”

– Joseph Campbell, Collected Works, Audio Series II, Volume II – Perspectives on Creative Mythology, II.2.2 ‘Hermes, Alchemy, and The Voyage of Ulysses,’ The Adventure of Circe (1:43)