Only work at something, only devote your career/life to something that gives you pleasure in and of itself [even the nitty gritty of the process lights you up] absent money or fame.
“In Tonio Kröger, the young artist moved out of the world of what had to be done. In the Magic Mountain, Hans Castorp stepped away from the world of what had to be done and followed the fascination of his nature. That is the adventure. “
– Joseph Campbell, Collected Works, II.1.7, “Thomas Mann and James Joyce”, ‘Absorbing the Monstrous’, 5:23 mark in the audio lecture.
The key here is to discern what is the fascination of your nature. When you have found that, the “World of What Has to Be Done” simply has to take a back seat. It’s a psychological shift. Doesn’t mean you don’t pay your bills. Doesn’t mean you don’t run your errands or attend social functions, but it does mean those things are no longer your priority. You’re priority is your fascination. You follow that as long and as hard as your inner nature tells you to. And then when the inevitable need to take a break comes, you do your secondary items.
Stephen Cope has a nice phrase: “What lights you up?” I think Bob Proctor says something like “What winds your stem, what gets you jazzed?” And then really it becomes a psychological problem rather than a practical one because when you change your psychology, your consciousness, into one of making your fascination the centerpiece, the most important thing in your life, you initiate your subconscious, the doorway to eternity, and this infinite resource goes to work for you 100% of the time, even when you are running errands, paying bills, or attending social functions. And then everything starts to happen. You’re riding a wave. Your wave.
Update July 5th, 2019:
“I have to admit something about this is calling me.”
I was watching a video about a certain experience in a certain place that someone was having, and I found myself spontaneously saying that out loud. Begin to notice the things that turn you on, that get you jazzed, that wind your stem. Put them in a diary and notice if there’s a commonality there. There is no right answer. It’s whatever your heart is pulling you toward. The secret, and the treasure, and the adventure is tied up in that.
“I’ve said in the ‘Hero with a Thousand Faces’ that if you go on your own proper voyage, there will be protection, magical aid to come to protect you. If it’s not your proper voyage, that will be missing, and you’ll be in trouble. But if it’s the voyage of your own spirit and soul and destiny, don’t be afraid. There will come assistance.”
– Joseph Campbell, Collected Works, Audio Series II, Volume II – Perspectives on Creative Mythology, II.2.2 ‘Hermes, Alchemy, and The Voyage of Ulysses,’ The Adventure of Circe (1:43)
The water represents the energy, the ambrosia of eternity pouring into the field of time. The endless flowing, the continuous flowing, represents the eternal nature of this mystical dimension and also the infinite nature of its source. Since you can’t see the water’s source, that represents that it’s coming from the ground of being and also that it’s coming from another dimension which is invisible to our senses. On a deeper level there’s the paradox and the archetypal sense of the infinite coming from nothingness, which ironically enough is being postulated as the literal truth in the latest scientific origin stories such as the Big Bang theory.
Most fountains that you see spring from a round bowl-shaped container or vase. The inside of the bowl or pool is sacred space, a “Holy Grail” you might say, which represents the transcendence of duality or on a psychological level, the gap between our thoughts.
Water has long been seen as symbolic of the ambrosia of eternity—and in mythology and psychology as symbolic of the subconscious. A fountain represents a sacred opening, gap or tunnel which is a connection to eternity itself—as well as to the depths of our own being.
In a way, a kind of mini temple, yet completely natural: a religious, mystical experience paradoxically combining both the mystical and the physical, representing a connection created by nature herself.
This is why it evokes an archetypal response of beauty in most people: The aesthetic being, at least on the symbolic level, the manifestation of a mystery.
02/09/16 Update: One element that struck me recently, especially looking at the still photograph, is the Lingam/Yoni symbolism. And there is a strong dichotomy of the Lingam, representing Shiva, coming out of the bowl/vase shaped Yoni, which is representative of the feminine aspect. But if you think about it from a Hindu perspective this makes total sense: The “Void” out of which everything comes and back into which everything goes is the Mother Goddess of the Universe. She is it. Symbolically speaking, the divine feminine represents life itself, and the Lingam, the male divine, represents the snake, who by piercing life, right through the middle, throws off death, just a snake throws off its skin.
The fact that the Lingam and Yoni are seen as together, like the Ying and Yang of Asia, as well as the water and bowl of a fountain, represents that the two are one, that the feminine and masculine are merely two different aspects of the same thing, just like the eternal and the imminent, the mysterious and the manifest, and indeed, life and death: this represents to the soul the transcendent nature of its own being.
Read this quote by Joseph Campbell
“Nevertheless-and here is a great key to the understanding of myth and symbol-the two kingdoms are actually one. The realm of the gods is a forgotten dimension of the world we know. And the exploration of that dimension, either willingly or unwillingly, is the whole sense of the deed of the hero.” – The Hero with a Thousand Faces, page 217, The Crossing of the Return Threshold
Here, the “realm of the gods” is symbolized by the Yoni, the void, the bowl, the feminine. And the “world we know” is represented by the Lingam/Masculine aspect. The masculine is representative of manifestation, but that manifestation has the potentiality to come in contact with the divine, indeed become divine, if it has the energy, drive, and intent to summon itself into one direction, namely that of the spontaneity residing inside the bowl of its own heart.
Another dichotomy: Notice in the fountain and in Hindu temples, the Lingam aspect is coming out of the Yoni, not going in: That’s symbolic of a resurrection. New life (Nova Vita) in this case not coming from sexual intercourse, but from a birth of the heart.
Opening the world to the dimension of mystery. To realize the mystery that underlies all forms.
“That’s the message of the myth: you as you know yourself are not the final term of your being.”
Joseph Campbell: The indication is of a notion of a plane of being that’s behind the visible plane and which is somehow supportive of the visible one to which we have to relate. I would say that’s the basic theme of all mythology… That there is an invisible plane supporting the visible one. Now, whether it is thought of as a world or simply an energy, uh, that differs from time to time and place to place.
Bill Moyers: What we don’t know supports what we do know.
JC: That’s right.
*About the 11:30 mark in the Power of Myth, the First Storytellers.
Ritual is one way of relating to this invisible plane.
JC: “Through the ritual that dimension is struck which transcends temporality and out of which Life comes and back into which it goes.” – 24:16
“What all the myths have to deal with is transformation of consciousness, that you’re thinking in this way and you have now to think in that way.” – JC – 16:10 Power of Myth, The Hero’s Journey.
“Becoming free of Ego means becoming free of thought, identification with thought. That’s the end of the Ego. It may reassert itself from time to time, but at least its the Awakening.” – Eckhart Tolle [video-link]
When you read enough Mythology, fairy tales, and religion, you start to realize that the most important archetype, the most important theme, if you will, that comes ringing through all the symbols, is the idea of Sacrifice. Now, in most of the stories, the sacrifice is literal, whether it be animals upon the alter, or even human beings, perhaps most famously rendered in the image of Crucifixion of the “Christ.” Taken literally, it’s very off putting, if not downright horrific to the modern reader. But when you start to read the images symbolically, a whole new realization opens up. For instance the Christ story could be read as psychologically sacrificing the impulses of the flesh, the desires of the flesh, as well as its fears, in order to give birth to the “spiritual” body. Read that way, the modern reader can use these stories as guides to real “religious” (re-linking to the Soul) experiences of their own.
Having read a lot of this material one has the realization that the Sacrifice, in its essence, is about sacrifice of the Ego. One gets the strong sensation, through reading these materials, and also through religious practices such as yoga and meditation, that if one could just simply “Sacrifice the Ego,” not only would a lot of problems be solved, not only would a lot of happiness enter your life, you would not only discover, but start automatically living and fulfilling your true destiny, your true purpose. It’s “the track” that Joseph Campbell talks about in the following saying:
If you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. – Joseph Campbell (link)
So, the question becomes, “What is Ego?” If we are going to destroy it, dissolve it, or at the very least, reduce it, it would helpful to know exactly what we are dealing with. Today, while listening to a Deepak Chopra interview on Youtube, the interviewer asked him this exact question, and I thought he gave a very enlightening answer that I wanted to remember. So I’m going to write it down:
The characteristics of the Ego are, ‘I am either superior or inferior to someone. I need to control, manipulate, insist, beg, cojole, convince, in order to have control over the situation. I have to really try hard. And, it’s always really full of fear. The Ego is full of fear. The Ego is our Self Image. It’s not our Soul. The Ego is built up through opinions, through public opinions, and uses ‘agency power’…the power of money, the power of political office. The power of being President of the company, or the state, or the Country. That’s agency power. The power of the Soul comes from a much deeper strength. (Here’s a link to the exact moment in the Interview on Youtube).
That’s a lot to ingest, but really for me, while I was walking and listening to this, was the very first statement, ‘I am either Superior or Inferior to someone.’ that gave me a flash of Enlightenment. All my life, without realizing it, those two “see-sawing”, almost directly opposite feelings have dominated me in my relations to others. And often it will be about the very same person, which is very strange! Yet when one feels the emotion, either of superiority or inferiority, one believes in the reality of it. To have someone explain that these are not reality at all, not your real personality at all, but rather acts, reflexes, almost a hijacking by “The Ego,” is quite a relief! “Ah, there’s not something deep, dark wrong with me. There’s something deep, dark that’s artificially taken over me, and blocked me from my connection to my True Self, my soul.
So what’s the remedy for this? I think the first step is, just like in meditation the first step is not getting rid of your thoughts, but merely stepping back from them, noticing and becoming aware of them without judgement) just becoming aware that you are having this feeling. “Oh, I’m feeling Superior to this person. I wonder why? I know, that not only is it unkind and exhausting to feel this way, but inherently not true. But anyway, I am feeling it. So, I am going to acknowledge the feeling. Then gently practice letting that feeling dissappate, and instead send out feeling of love, equanimity, and compassion for this person.”
Perhaps that’s too much to think about at first. Maybe just becoming aware that you are feeling that way will help you rise above the emotion instead of drowning in it. And from there the emotion will lose a little of its energy.
Just being aware when it happens and saying to yourself, “I do acknowledge the feeling, but at the same time, I know this is Ego’s production, and not me. I know that it has to play itself out, but just awareness itself, and having the intention of seeing things the way they really are, will help it dissapate quicker, as well as slowly dissolve itself completely from my personality.”
UPDATE 1/14/14: I saw this video by Eckhardt Tolle right after I wrote this piece. As luck would have it, the very first question posed to him was this, “What is Ego?” question. Remarkable.
“There is no Ego apart from the thoughts. The thoughts, identification with thought is Ego.”
Wow! In other words: Thought is Ego. Ego is Thought! When I think about how I see the Grail, for instance, as a symbol of the Gap between thought, this statement by Eckhardt really blows me away!
I’m so tempted to erase this big ass blog post I’ve written, and just replace it with: Ego is Thought.
Here is a link to the Eckhart video
And see, before you think, “Well, that’s fine and dandy to realize I’ve got to get my inspiration through transcendence, but in order to enjoy it, I’ve got to bring it back into this world, and THINK about it a while,” read this words by Ram Dass:
“Faith, consciousness, and awareness all exist beyond the thinking mind.” – Ram Dass
We always run back to the “thinking mind” sort of like it were “home base,” thinking that it is our real self.
But in essence, its the “thinking mind” that’s keeping us away from our true self.
Our real adventure.
As Eckhart goes on to say in this same video, “You are not the thought. You are the awareness.”
In this sense, Consciousness, Awareness can observe thought, can observe emotion, but not be trapped inside them, like Theseus is trapped inside the Labyrinth.